|Word||Translation & Meaning||Transliteration||Strong's Number|
|אגגי||Meaning: an Agagite or descendent (subject) of Agag. Usage: Agagite.||AGGI||91|
|אגוז||Meaning: a nut. Usage: nut.||AGVZ||93|
|אוי||Meaning: lamentation; also interjectionally Oh!. Usage: alas, woe.||AVI||188|
|אוי||Meaning: Evi, a Midianitish chief. Usage: Evi.||AVI||189|
|אשיש||Meaning: a (ruined) foundation. Usage: foundation.||AShISh||808|
|גבחת||Meaning: baldness in the forehead; by analogy, a bare spot on the right side of cloth. Usage: bald forehead, × without.||GBChTh||1372|
|גדוד||Meaning: a crowd (especially of soldiers). Usage: army, band (of men), company, troop (of robbers).||GDVD||1416|
|גדוד||Meaning: a furrow (as cut). Usage: furrow.||GDVD||1417|
|גדי||Meaning: a young goat (from browsing). Usage: kid.||GDI||1423|
|גדי||Meaning: Gadi, an Israelite. Usage: Gadi.||GDI||1424|
|גדי||Meaning: a Gadite (collectively) or descendants of Gad. Usage: Gadites, children of Gad.||GDI||1425|
|גדי||Meaning: Gaddi, an Israelite. Usage: Gaddi.||GDI||1426|
|גזז||Meaning: to cut off; specifically to shear a flock or shave the hair; figuratively to destroy an enemy. Usage: cut off (down), poll, shave, (sheep-) shear(-er).||GZZ||1494|
|גזז||Meaning: Gazez, the name of two Israelites. Usage: Gazez.||GZZ||1495|
|גיד||Meaning: a thong (as compressing); by analogy, a tendon. Usage: sinew.||GID||1517|
|גתי||Meaning: a Gittite or inhabitant of Gath. Usage: Gittite.||GThI||1663|
|דחה||Meaning: to push down. Usage: chase, drive away (on), overthrow, outcast, × sore, thrust, totter.||DChH||1760|
|דיג||Meaning: to fish. Usage: fish.||DIG||1770|
|דיג||Meaning: a fisherman. Usage: fisher.||DIG||1771|
|דיש||Meaning: threshing-time. Usage: threshing.||DISh||1786|
|הזה||Meaning: to dream. Usage: sleep.||HZH||1957|
|זבוב||Meaning: a fly (especially one of a stinging nature). Usage: fly.||ZBVB||2070|
|זבח||Meaning: to slaughter an animal (usually in sacrifice). Usage: kill, offer, (do) sacrifice, slay.||ZBCh||2076|
|זבח||Meaning: properly, a slaughter, i. e. the flesh of an animal; by implication, a sacrifice (the victim or the act). Usage: offer(-ing), sacrifice.||ZBCh||2077|
|זבח||Meaning: Zebach, a Midianitish prince. Usage: Zebah.||ZBCh||2078|
|זוד||Meaning: to seethe; figuratively, to be insolent. Usage: be proud, deal proudly, presume, (come) presumptuously, sod.||ZVD||2102|
|זוד||Meaning: to be proud. Usage: in pride.||ZVD||2103|
|חגו||Meaning: a rift in rocks. Usage: cleft.||ChGV||2288|
|חדה||Meaning: to rejoice. Usage: make glad, be joined, rejoice.||ChDH||2302|
|חוג||Meaning: to describe a circle. Usage: compass.||ChVG||2328|
|חוג||Meaning: a circle. Usage: circle, circuit, compass.||ChVG||2329|
|חוש||Meaning: to hurry; figuratively, to be eager with excitement or enjoyment. Usage: (make) haste(-n), ready.||ChVSh||2363|
|חתה||Meaning: to lay hold of; especially to pick up fire. Usage: heap, take (away).||ChThH||2846|
|חתה||Meaning: fear. Usage: terror.||ChThH||2847|
|טוב||Meaning: to be (transitively, do or make) good (or well) in the widest sense. Usage: be (do) better, cheer, be (do, seem) good, (make) goodly, × please, (be, do, go, play) well.||TVB||2895|
|טוב||Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well). Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).||TVB||2896|
|טוב||Meaning: Tob, a region apparently East of the Jordan. Usage: Tob.||TVB||2897|
|טוב||Meaning: good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare. Usage: fair, gladness, good(-ness, thing, -s), joy, go well with.||TVB||2898|
|יהב||Meaning: to give (whether literal or figurative); generally, to put; imperatively (reflexive) come. Usage: ascribe, bring, come on, give, go, set, take.||IHB||3051|
|יהב||Meaning: Usage: deliver, give, lay, prolong, pay, yield.||IHB||3052|
|יהב||Meaning: properly, what is given (by Providence), i. e. a lot. Usage: burden.||IHB||3053|
|שביב||Meaning: Usage: flame.||ShBIB||7631|
|שביב||Meaning: flame (as split into tongues). Usage: spark.||ShBIB||7632|
|שגיא||Meaning: (superlatively) mighty. Usage: excellent, great.||ShGIA||7689|
|שגיא||Meaning: large (in size, quantity or number, also adverbial). Usage: exceeding, great(-ly); many, much, sore, very.||ShGIA||7690|
|שדי||Meaning: the Almighty. Usage: Almighty.||ShDI||7706|
|שוח||Meaning: to muse pensively. Usage: meditate.||ShVCh||7742|
|שוח||Meaning: to sink, literally or figuratively. Usage: bow down, incline, humble.||ShVCh||7743|
|שוח||Meaning: Shuach, a son of Abraham. Usage: Shuah.||ShVCh||7744|
|שחו||Meaning: a pond (for swimming). Usage: to swim in.||ShChV||7813|
|שטה||Meaning: to deviate from duty. Usage: decline, go aside, turn.||ShTH||7847|
|שטה||Meaning: the acacia (from its scourging thorns). Usage: shittah, shittim.||ShTH||7848|
|שיד||Meaning: to plaster. Usage: plaister.||ShID||7874|
|שיד||Meaning: lime (as boiling when slacked). Usage: lime, plaister.||ShID||7875|
|שישא||Meaning: Shisha, an Israelite. Usage: Shisha.||ShIShA||7894|
|שית||Meaning: to place (in a very wide application). Usage: apply, appoint, array, bring, consider, lay (up), let alone, × look, make, mark, put (on), regard, set, shew, be stayed, × take.||ShITh||7896|
|שית||Meaning: a dress (as put on). Usage: attire.||ShITh||7897|
|שית||Meaning: scrub or trash, i. e. wild growth of weeds or briers (as if put on the field). Usage: thorns.||ShITh||7898|
|שתי||Meaning: intoxicaion. Usage: drunkenness.||ShThI||8358|
|שתי||Meaning: a fixture, i. e. the warp in weaving. Usage: warp.||ShThI||8359|
|תיש||Meaning: a buck or he-goat (as given to butting). Usage: he goat.||ThISh||8495|
Behold! The Art and Practice of Gematria will be published at the end of October. It's a crucial book to have if you need to read the bible using the same methodologies as biblical writers, such as gematria, notariqon, temurah, iteration, and acrostic features.
Behold demonstrates a new scientific approach to gematria. I'm a cryptographer and I've spent some years deciphering ancient Hebrew gematria after I noticed it was actually a formal system of mathematics, that was likely as reliable a way of conveying calculations for them as our system of math does for us today! It really was something else than what we've grown to expect from 'gematria', and it's a rather important tool for biblical studies. Besides the obviously important interpretative elements this tool can give you, it's a wonderful way to spot scribal interpolations and even provides a new way to better date texts and biblical events. It's probably the most significant decipherment since Champollion and Young worked on Hieroglyphics in the 1820's.
Use the discount code - BE20 - which will give 20% off for pre-ordering from Aeon Books, and they tell me they're offering free shipping to the USA too.
Memorize the correspondences to the letters, and then test your knowledge...
In the late bronze age¹ and throughout the biblical period, the practice of Gematria was a formal system of mathematics. Gematria had strict rules and conventions that regulated how calculations were composed and read, just as our formal system of math does today.
You may ask how the ancient Hebrew speaking peoples accomplished this with only the alphabet? That's a great question because at that time there was no notation for arithmetic like +, -, ×, ÷ and this happened before the Arabic numbering system (0, 1, 2, 3, 4 etc) was invented².
In those ancient times all the letters of the alphabet represented numbers, and parts of speech were used to separate calculating values from calculating indicators. Nouns were used for their values, and some verbs and prepositions were reserved to indicate types of arithmetic. For example, to bless ברוך indicated a multiplication by 2, while to curse ארור meant to divide by 2.
“See for YHVH has given you the Sabbath upon that he gives you in the day the sixth bread for two days.” Exodus 16:29
Some nouns were restricted from the count, and these were called middot (measures). These were words like: day, week, year, name, word, shekel, and all types of weights and measures. Middot included some unusual words that we wouldn't think of as measures today, such as: sons, and daughters.
Another feature of the formal system was that some nouns had set values by convention, rather than representing the sum of their letters. These were usually words that were related to the pictorial origins and themes of the alphabet. For example, the letter Beth came from the pictogram of a house, and so the word בית meaning house has the set value of 2 like the Beth. Nun came from the pictogram of a snake, and so the word נחש (nachash) meaning snake has the set value of 50 like the letter. עיניים meaning eyes has the set value of 70 like the letter Ayin which came from the pictogram of an eye.
All these features meant that gematria in the Bible was a formal system of math that readers of the time knew how to decipher so that the exact calculations of biblical writers were understood by biblical readers.
In all ancient societies the practice of numeracy is acquired before literacy, often by a significant margin³, and before Hebrew letters were corresponded to phonetic sounds that could be recorded, they were numbers. The numbers of the alphabet were assigned to specific yet broad themes which corresponded to how the ancients perceived the ancient world. These themes were matters that were thought to be in the experience of all human beings like day, night, the sky, birth, death, etc. These were all arranged into a diagram, alternatively called the Seven Palaces or the Merkabah (Chariot), and this was used for correspondences. The Merkabah was made a restricted study by the Sages, so little mention of it was made in the Talmud. This restriction also covered the main ciphers used in the Bible, with the exception of the Standard Cipher (Mispar Hechrechi).
GEMARA: The Gemara poses a question: You said in the first
clause of the mishna: Nor may one expound the Design of the
Divine Chariot by oneself, which indicates that the topic may not
be learned at all, and yet you subsequently said: Unless he is wise
and understands most things on his own, which indicates that an
individual is permitted to study the Design of the Divine Chariot.
The Gemara explains: This is what the mishna is saying: One may
not expound the topic of forbidden sexual relations before three
students, nor the act of Creation before two, nor may one teach the
Divine Chariot to one, unless that student was wise and understands on his own.
- Chagigah 11b:8–9, The William Davidson Talmud.
The ancients would have just called their system of math מנה (manah) which means to count. The word Gematria was borrowed from the Greek word meaning geometry, as in practical terms this meant land measurement and it was probably intended to refer to mathematics.
"The ancient rabbis were well aware of this use of geometry. It is to it that, in Pirkei Avot or “The Ethics of the Fathers,” Rabbi Eliezer Hisma was referring when he said, “Tekufot [calendrical reckoning] and gimatriya’ot [geometrical algebra] are side dishes to wisdom.” Gematria thus came to mean the algebraic solution of mathematical problems, and eventually, simple arithmetic and the calculation of the numerical values of Hebrew words. This is the sense in which it entered Jewish tradition, in which both it and the technique it designates are still widely encountered today." - Philologos (The Forward, 2013).
The Gematria ciphers for the Hebrew Bible were transposed to the Greek alphabet by Jewish converts to Christianity and they were used in the New Testament. Soon afterwards, the New Testament cipher was lost by Christian Churches, to the detriment of general biblical exegesis.
In 1900 the Biblical Ciphers were re-discovered by Aleister Crowley, who transliterated them to our modern alphabet and used them in Liber Al vel Legis and other of his Class A texts. Aleister used his knowledge of the Merkabah and the biblical ciphers as the architecture behind the Qabalah of Thelema.
In 2015 the biblical ciphers were rediscovered by the Noachide and Thelemite cryptographer Bethsheba Ashe, the creator of this calculator, and she spent the years following deciphering the ancient hebrew formal system using scientific method. She has presented the results of several years of biblical decipherment in her guide to the study of gematria throughout the ages: 'Behold! The Art and Practice of Gematria', which will be published by Aeon Books on the 31st October 2023.
[1.] The oldest example of gematria is in the Mt. Ebal Curse tablet.
ASHE, B. (2023). Behold: The art and practice of gematria. Aeon Books. pg 21-22.
[2.] The History of Mathematical Symbols: https://encyclopediaofmath.org/wiki/Mathematical_symbols
[3.] Overmann, K. A. (2023). The materiality of numbers: Emergence and elaboration from prehistory to present. Cambridge University Press.
The Shematria Gematria Calculator is a research tool for people engaged in the study of the Bible and other Occult texts.
Shematria converts words to numbers. It makes working out formal gematria calculations easier and faster to do. Shematria accepts calculations in Hebrew, Greek, Arabic & Roman scripts. The calculator only carries ciphers that have been proven to have been used in the Tanakh, the New Testament, the Talmud, or the Book of the Law*.
The Genesis Order cipher is generally used in conjunction with alphabetic acrostics in the Bible (see 777 for the gematria of the 'virtuous wife'). The first two chapters of Genesis are keyed to this cipher.
The Biblical Gematria cipher is the most widely employed gematria cipher in the Bible.
The Reversal Cipher applies the Biblical Gematria cipher values to the letters in the reverse order.
The Standard Hebrew cipher is Mispar Hekhreḥi, and it is chiefly used in Talmudic and Kabbalistic texts.
The name 'Shematria' is a contraction of the words 'Shem' and 'Gematria'. in Hebrew the word 'Shem' means 'name'. The word 'Shematria' has the same gematria value as the word 'Gematria'. A common title for God in Judaism is 'HaShem', meaning 'The Name' (of God). This calculator allows you to add + and subtract - as well as do simple division / and multiplication * (with single letters).
The Gematria Calculator will not count any numbers that you enter if they accompany letters. If you enter numbers only, it will check our database for other examples of words and calculations that match that number.
The Shematria database is curated. Please see our guidelines for submission to our database. The Gematria Bible includes the standard gematria of each word, and it can speak the verses in Hebrew or Greek for you to reveal poetic meter, rhyme, and other features of the text.
To learn more about the formal system of Gematria used in the Bible, please see Behold! The Art and Practice of Gematria by Bethsheba Ashe, on Amazon, Lulu or Barnes & Noble. Also by Bethsheba Ashe — To learn more about Aleister Crowley's gematria, please see 'The Hermeneutics of Aleister Crowley', freely available as a PDF (see above for link).
* With the exception of the experimental Arabic cipher.