|Biblical Gematria: 44|
|Transliteration: 4 4|
|Word||Translation & Meaning||Transliteration||Strong's Number|
|אביאל||Meaning: Abiel, the name of two Israelites. Usage: Abiel.||ABIAL||22|
|אגם||Meaning: a marsh; hence a rush (as growing in swamps); hence a stockade of reeds. Usage: pond, pool, standing (water).||AGM||98|
|אגם||Meaning: figuratively, sad. Usage: pond.||AGM||99|
|אוזל||Meaning: Uzal, a son of Joktan. Usage: Uzal.||AVZL||187|
|אלזבד||Meaning: Elzabad, the name of two Israelites. Usage: Elzabad.||ALZBD||443|
|אליאב||Meaning: Eliab, the name of six Israelites. Usage: Eliab.||ALIAB||446|
|אמש||Meaning: yesterday or last night. Usage: former time, yesterday(-night)||AMSh||570|
|אשם||Meaning: to be guilty; by implication to be punished or perish. Usage: × certainly, be(-come, made) desolate, destroy, × greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.||AShM||816|
|אשם||Meaning: guilt; by implication, a fault; also a sin-offering. Usage: guiltiness, (offering for) sin, trespass (offering).||AShM||817|
|אשם||Meaning: guilty; hence, presenting a sin-offering. Usage: one which is faulty, guilty.||AShM||818|
|בבלי||Meaning: a Babylonian. Usage: Babylonia.||BBLI||896|
|בדלח||Meaning: something in pieces, i. e. bdellium, a (fragrant) gum (perhaps amber); others a pearl. Usage: bdellium.||BDLCh||916|
|בזיותיה||Meaning: Bizjothjah, a place in Palestine. Usage: Bizjothjah.||BZIVThIH||964|
|גולה||Meaning: exile; concretely and collectively exiles. Usage: (carried away), captive(-ity), removing.||GVLH||1473|
|גמא||Meaning: to absorb. Usage: swallow, drink.||GMA||1572|
|גמא||Meaning: properly, an absorbent, i. e. the bulrush (from its porosity); specifically the papyrus. Usage: (bul-) rush.||GMA||1573|
|דלי||Meaning: a pail or jar (for drawing water). Usage: bucket.||DLI||1805|
|דם||Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i. e. drops of blood). Usage: blood(-y, -guiltiness, (-thirsty), innocent.||DM||1818|
|חול||Meaning: properly, to twist or whirl (in a circular or spiral manner), i. e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert. Usage: bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded.||ChVL||2342|
|חול||Meaning: Chul, a son of Aram; also the region settled by him. Usage: Hul.||ChVL||2343|
|חול||Meaning: sand (as round or whirling particles). Usage: sand.||ChVL||2344|
|חלאה||Meaning: properly, disease; hence, rust. Usage: scum.||ChLAH||2457|
|חלאה||Meaning: Chelah, an Israelitess. Usage: Helah.||ChLAH||2458|
|טלה||Meaning: a lamb. Usage: lamb.||TLH||2924|
|יגאל||Meaning: Jigal, the name of three Israelites. Usage: Igal, Igeal.||IGAL||3008|
|ילד||Meaning: to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage. Usage: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).||ILD||3205|
|ילד||Meaning: something born, i. e. a lad or offspring. Usage: boy, child, fruit, son, young man (one).||ILD||3206|
|כידוד||Meaning: properly, something struck off, i. e. a spark (as struck). Usage: spark.||KIDVD||3590|
|להט||Meaning: properly, to lick, i. e. (by implication) to blaze. Usage: burn (up), set on fire, flaming, kindle.||LHT||3857|
|להט||Meaning: a blaze; also (from the idea of enwrapping) magic (as covert). Usage: flaming, enchantment.||LHT||3858|
|לוח||From a primative root probably meaning to glisten; a tablet (as polished), of stone, wood or metal. Usage: board, plate, table.||LVCh||3871|
|מד||Meaning: properly, extent, i. e. height; also a measure; by implication, a vesture (as measured); also a carpet. Usage: armour, clothes, garment, judgment, measure, raiment, stature.||MD||4055|
|משא||Meaning: Mesha, a place in Arabia. Usage: Mesha.||MShA||4852|
|משא||Meaning: a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire. Usage: burden, carry away, prophecy, × they set, song, tribute.||MShA||4853|
|משא||Meaning: Massa, a son of Ishmael. Usage: Massa.||MShA||4854|
|משא||Meaning: a loan; by implication, interest on a debt. Usage: exaction, usury.||MShA||4855|
|משא||Meaning: partiality (as a lifting up). Usage: respect.||MShA||4856|
|מת||Meaning: properly, an adult (as of full length); by implication, a man (only in the plural). Usage: few, × friends, men, persons, × small.||MTh||4962|
|שלהבת||Meaning: a flare of fire. Usage: (flaming) flame.||ShLHBTh||7957|
|שלוה||Meaning: security (genuine or false). Usage: abundance, peace(-ably), prosperity, quietness.||ShLVH||7962|
|שלוה||Meaning: safety. Usage: tranquillity.||ShLVH||7963|
|שמא||Meaning: Shamma, an Israelite. Usage: Shamma.||ShMA||8037|
|תהלה||Meaning: laudation; specifically (concretely) a hymn. Usage: praise.||ThHLH||8416|
|תהלה||Meaning: braggadocio, i. e. (by implication) fatuity. Usage: folly.||ThHLH||8417|
|תולד||Meaning: Tolad, a place in Palestine. Usage: Tolad.||ThVLD||8434|
|תכך||Meaning: to dissever, i. e. crush. Usage: deceitful.||ThKK||8501|
|תלי||Meaning: a quiver (as slung). Usage: quiver.||ThLI||8522|
|תם||Meaning: complete; usually (morally) pious; specifically, gentle, dear. Usage: coupled together, perfect, plain, undefiled, upright.||ThM||8535|
|תם||Meaning: there. Usage: × thence, there, × where.||ThM||8536|
|תם||Meaning: completeness; figuratively, prosperity; usually (morally) innocence. Usage: full, integrity, perfect(-ion), simplicity, upright(-ly, -ness), at a venture.||ThM||8537|
Memorize the correspondences to the letters, and then test your knowledge...
What did John mean when he wrote about the beast 666?
And we reveal the Gematria key to Genesis 1-2 and Revelation.
A cover-cipher is a published cipher that is openly used to conceal a hidden cipher that is really being used.
[Read the Blog...]
A core principle for Bible Studies is that the best exegesis of a text flows from methods actually used by it’s writer.
A gematria cipher assigns letters to numbers and thus values to words. Biblical gematria is a formal system of rhetoric math (math which is written without notation, and without seperate characters for numbers). The earliest Gematria calculations with the alphabet that we know of were made by the writer of the Mt. Ebal curse tablet circa. 1400 BCE, and it was used extensively in the Hebrew Bible. The ciphers likely began as a way to index their creation stories, which were handed down and memorized through the oral tradition (chanting). Early examples of gematria assigned numerical values to names, and especially the names of God. The practice of hebrew gematria (mathematics) developed in complexity and structure until it flourished during the time of the First Temple.
In this system of early math, only the nouns were counted, and other words were reserved to indicate types of calculations. Some words held set values by convention, and this will have made the practice of calculation faster. Another class of words were used to indicate the presence of gematria in a text - for instance 'הנה' which means 'Behold!'. Due to all these conventions, Gematria was as accurate in ancient times as modern math is today, and biblical scribes expected that their readers would know of it. Learning biblical gematria is like taking a seat at the table of the scribe, and becoming a part of his intended audience.
The Gematria ciphers for the Hebrew Bible were transposed to the Greek alphabet by Jewish converts to Christianity and used in the New Testament. However at the time of the Sages the Hebrew Biblical Cipher was hidden. It was part of the knowledge concerning the Chariot of God, and was considered too Holy to be shared. Soon afterwards, and likely a side effect of the persecutions upon Gnostic Christians, the New Testament cipher was lost by the Christian Churches, to the detriment of general exegesis.
In 1900 the Biblical Ciphers were re-discovered by Aleister Crowley, who transliterated them to our modern alphabet and used them in Liber Al vel Legis and other of his Class A texts. Aleister Crowley used his knowledge of the Merkabah and the biblical ciphers as the architecture behind the Qabalah of Thelema.
In 2015 the biblical ciphers were rediscovered by cryptographer Bethsheba Ashe, the creator of this calculator. She found that these ciphers were akin in their function to the Rosetta Stone that allowed Jean François Champollion to decipher the system of Hieroglyphics used by Ancient Egyptians. Ashe has presented the results of several years of biblical decipherment in her guide to the study of gematria throughout the ages: 'Behold'.
"Shematria is the main hub I go to, to decipher the gematria and notariqon of the Bible and the Book of the Law. I built this site because it's useful, not just to me, but to anyone interested in pursuing a complete exegesis of the Bible and other occult texts.
It is my hope that by providing tools to decipher gematria, we shall gain a better understanding of our Holy Books." — Bethsheba Ashe.
The Shematria Gematria Calculator is a research tool for people engaged in the study of the Bible and other Occult texts.
The Gematria Bible displays the gematria value of each word in the Bible and it uses a text-tospeech generator so you can hear the text read in Hebrew and Greek. The Shematria Calculator converts words to numbers. It makes working out formal gematria calculations easier and faster to do. Shematria accepts calculations in Hebrew, Greek, Arabic & Roman scripts. The calculator only carries ciphers that have been proven to have been used in the Tanakh, the New Testament, the Talmud, or the Book of the Law*.
The Genesis Order cipher is generally used in conjunction with alphabetic acrostics in the Bible (see 777 for the gematria of the 'virtuous wife'). The first two chapters of Genesis are keyed to this cipher.
The Biblical Gematria cipher is the most widely employed gematria cipher in the Bible.
The Reversal Cipher applies the Biblical Gematria cipher values to the letters in the reverse order.
The name 'Shematria' is a contraction of the words 'Shem' and 'Gematria'. In Hebrew the word 'Shem' means 'name'. The word 'Shematria' has the same gematria value as the word 'Gematria'. A common title for God in Judaism is 'HaShem', meaning 'The Name' (of God). This calculator allows you to add + and subtract - as well as do simple division / and multiplication * (with single letters).
The Gematria Calculator will not count any numbers that you enter if they accompany letters. If you enter numbers only, it will check our database for other examples of words and calculations that match that number.
The Shematria database is curated. Please see our guidelines for submission to our database. The Gematria Bible includes the biblical gematria of each word, and it can speak the verses in Hebrew or Greek for you to reveal poetic meter, rhyme, and other features of the text.
To learn more about the formal system of Gematria used in the Bible, please see Behold! The Art and Practice of Gematria by Bethsheba Ashe, on Amazon, Lulu or Barnes & Noble. Also by Bethsheba Ashe — To learn more about Aleister Crowley's gematria, please see 'The Hermeneutics of Aleister Crowley', freely available as a PDF (see above for link).
* With the exception of the experimental Arabic cipher.
Gematria in the Bible (Introduction)
The Gematria of the Mt. Ebal Tablet (Revised)
The Key of it All
The Holy Name
The Hermeneutics of Aleister Crowley
Correspondences of the Tarot